Many slaves wrote their narratives, more than 6,000 of them, concord to one Muslim scholar (Muslim 1). Among these is one by a freed-slave named Charles Ball who recounts his experiences with Muslim slaves. One of the most well-known accounts of a Muslim slave in antebellum America is that of Omar Ibn utter. utter was born in the Muslim state of Futa Toro in tungsten Africa, present-day Senegal. A Muslim scholar and trader, it is unknown how Said found himself captive and enslaved, but more than likely he was rounded up by slave traders like many a(prenominal) other Africans. According to one historian, Said arrived in in the south Carolina in 1807 and was sold to James Owen of North Carolina (Slavery 1). Said is one of the most well-known Muslim slaves from this period of American history. At one point in 1819, a white Protestant North Carolinian sent a letter to Francis Scott Key and asked for "an Arabic translation of the Bible for Omar, and Key sent one" (Tweed 2). Historians re
"Muslim Slaves in America?" godliness News, 20 June 2007. 16 August 2008
From being prohibited their exemption and banned from learning to read or write, to being laboured to breakup their families and convert to Christianity, most Muslim slaves were subjected to the same abuses and horrors of thrall as other Africans. However, there is ample evidence that close to Muslim slaves were able to retain the practices of their faith and their religious identity even as slaves. One history reports the experiences of Sali-Bul Ali, a orchard slave. Ali's owner, James Cooper, wrote, "He is a strict Mahometan; abstains from spirituous liquors, and keeps miscellaneous fasts, particularly that of Ramadan" (Slavery 1).
ding Omar's Bible have noted he made notes in Arabic along the margins offering " eulogy to Allah," suggesting Said kept his Muslim identity and faith condescension being encouraged to convert to Christianity.
Tweed, Thomas. "Islam in America: From African Slaves to Malcolm X." National Humanities Center. 16 August 2008
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