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Thursday 8 November 2012

2 Essays on Speech

From the standpoint of modern egalitarianism, thither seems to be limited awareness of the common humanity of either classes. However, the conception of survival is linked to the conception of power and the utilisation of power in assuring the survival of the masses. That let offs the duty of farmers to realize out for each others fields and the distribution of a negligent farmer's property among other farmers. Provisions like that help explain why Hammurabi would want all kings to be able to study the mantle of righteousness, as well as cultivate a reputation for being distinctive: "my deeds are non equaled; [I want] to bring low those that were high [and] humble the proud, [and] to expel boldness" (Code). This ethos was aimed at a practical goal: survival in a difficult physical environment.

The interests of Athenian Greece appear to nourish moved beyond subsistence agriculture and become preoccupied with abide by and glory, if Pericles' Oration is any guide. Pericles valorizes democracy as Athens' governance achievement, whereby it serves as an example to the world, a society built not on oligarchic or aristocratic specimens but on the ideal of meritocracy, "the reward of merit" (Thucydides 2). Indeed, "Athens is the school of Hellas," says Pericles, which makes a arrogate for Athenian exceptionalism. Winning the war against Sparta is therefore essential; losing would totality to the loss of civilization itself. Yet Pericles also valorizes Athenian hostility: "We have compelled


The ultimate primer for breathing out on a crusade, and, is not personal buyback but the salvation of the culture with which Christians identify. The fact that the sanctum reduce is so designated is one clue to that impulse and can be likened to the impulse toward patriotism and affinity with the Fatherland or motherland or Homeland. It is only that the patriotic fervor is directed toward apparitional sensibility.
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Reclaiming the territory reinforces the security of that feeling, and its importance has obviously survived into the present day, attest by the importance attached to Jerusalem by contemporary Jews, Christians, and Muslims. The ultimate spiritual reward, of course, is salvation and (not incidentally for warlike peoples) forgiveness of sins, although the spiritual reward that the pope seeks is the survival and primacy of the Church. That, however, belongs to private enjoyment of hopes, fears, and emotions associated with being associated with "fulfill[ing] the precept of the Lord" (Monk), i.e., doing God's work. Meanwhile, the physical territory of the Holy Land will have to do.

What is the ultimate reason for going on a crusade? Why is it so all important(predicate) to recover this territory?

Urban made this a soldiers quest and discouraged women from making the journey from Europe to the Levant, decreeing that those who would repair the Holy Land from the infidel should not be hindered by house, home, family (Monk 183). That showed two contradictory things at the same time: (1) that women, however privileged, in medieval society, were devalued in the culture, and (2) that these same women were, as a practical matter, being left to manage their husbands' property, much or less independently.


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