Televangelism

In fact, neither televangelism itself nor the problems face up by televangelists in the 1990s are really new. Televangelism represents vigour more than an evolutionary (a word itself to make televangelists shudder) development in the so-called wireless credo from evangelical radio. The wireless gospel itself is nothing more than the marketing of a popular theology evangelical, Pentecostal, Fundamentalism, and all of the other names under which this particular crisscross of religion is designated. The religion that is being marketed has its origins in nineteenth cytosine America.

Similarly, the contemporary problems faced by televangelism and televangelists with respect to credibility and in the public eye(predicate) acceptance do not differ in perfume from similar problems faced by their predecessors in the 1920s and 1930s. The differences in the problems faced by televangelism in the 1990s and those faced by evangelical, Pentecostal, and fundamentalist religion in the 1920s and 1930s are, rather, relate more with financial magnitude than they are with the essence of the issues.

evangelical, Pentecostal, and fundamentalistic religion in the linked States traces back to the Protestant mho arouse Movement in the early-19th century. The Protestant Second wake Movement responded primarily to pastoral needs in rural settings, such as camp meetings. The Protestant Second Awakening Movement was followed in the mid-19th century by the Protestant City-Reviva

Schultze, Quentin J. "The Wireless Gospel: The Story of Evangelical Radio Puts Televangelism into Perspective." the Nazareneianity Today, 15 January 1988, 18-22.

Rosellini, Lynn "Of Rolexes and Repentance." U.S. News & World Report, 7 display 1988, 62-63.

Wright, Lawrence "False Messiah." Rolling Stone, 14 July 1988, 96-106.

Frame, Randy "TBN: Growth Has Bred Criticism." Christianity Today, 8 October 1990, 56-58.

Lantz, J. E. Speaking in the Church. New York: The Macmillan Company, 1954.

In 1921, the Klan provided free social status to members of the Fundamentalist clergy. Eventually, 90 percent of the Fundamentalist ministers in indium were Klan members. Nationwide, approximately 40 thousand Fundamentalist ministers joined the Ku Klux Klan.

The produce of the Fundamentalist movement benefited from association with the Klan. The Klan directed its members to become expeditious in the Fundamentalist congregations whose ministers became Klan members. Without the Fundamentalist alliance, it is doubtful that Ku Klux Klan membership could set about experienced the growth it did in the first-half of the decade of the 1920s. The Klan was widely visualised as the defender of traditional American values. One Fundamentalist minister published a sermon titled Christ and other Klansmen. Another Fundamentalist minister claimed that the "Pilgrim fathers arrived at Plymouth endocarp with a Bible in one hand and the Stars and grade insignia in the other."

"Televangelism: Fewer Viewers." Christianity Today, 21 October 1988, 38.

Between 1900 and 1920, 14.5 million immigrants came to the United States. Most of these people settled in Northern cities. The fretfulness of white Northerners against these immigrants, their religions, and their mores created a fertile ground for Klan membership drives. many another(prenominal) of the immigrants from Eastern Europe also supported socialist ideals, and this support, together with the nation's Red Scare during the 1916-1920 period, generated even more support
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