Lockes overall political theory tells that men have inherent, natural rights in the state of nature, rights which are separate of larger society: they are life, liberty and property (¶124). Locke argues that disrespect the fact that God gave earth to mankind in common, men own their own bodies, including what we put into our bodies such as food for thought and that which we make from our bodies, so excludes the common right of other men (¶27). The example of food actually becomes a cornerstone in Lockes logic of natural property rights.
Locke insists everyone is bound to go on himself by reason, (¶6) such preservation requires the intake of food; accordingly man is inclined to possess private property to detain himself. Reason cannot deny that the food a man consume is his because in eating it he has excluded the rest of man from comestible from it, but private property goes beyond what we can acquire simply to survive. Locke argues it is not the digestion of a food that makes it ones private property, he states: If the first conference made them not his, nothing else could (¶28). By obeying mans natural right to survive, man must possess private property and gathering fruit entitles man to personal property because...If you want to die a full essay, order it on our website: Ordercustompaper.com
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