Agamemnon and the Iliad

Today, we have a aim to make distinguishments in a direction that is easily divided with the distinguishments made in the cultures in advance us, such as that visualized by Homer in the Iliad. Whereas we research superiority everywhere previous cultures, said cultures argon often replete with heap seeking and claiming superiority everyplace some other people in their own era. Often, this tendency of the previous(a) cultures is a subject we get our superiority from. As I see it, our cultures are non as distinguishable as is popular to believe. This position is mayhap most accepted in the episode future(a) a reading of Book 4 in the Iliad, following the Trojan Pandarus failed assassination attempt of Menelaus. Here, Agamemnon, spotting the curtailed pride and outright qualifying the Achaeans would face if they were to idle following the incident, embarks on a unequal mission to affirm the warfares continuation and urticate the army. In the ensuing dialogue, huge e vidence, both essential and minor, is epitomized to exhibit our cultures similarities in terms of leadership, governmental rhetoric, meritocracy, and commonplace language.\n wish the mountain range we imagine of infamous com troopsding officer such as Robert E. lee side and Erwin Rommel, Agamemnon acts in a way in which no tendency toward sloth or cowardice could be detected. (IV. 241). Furthermore, Nestor, an elderly commander, commits an arguably immoral action when he arranges his army So that unstrained or not they would be forced to fight (IV. 321). It seems arguable that, though never a general, Harry Truman was endorsing Nestors actions when he purportedly retorted that A leader is a man who has the ability to get other people to do what they dont take to do, and like it. Bolstering the parallel, President Truman served as commander in boss of the United States during World state of war Twos conclusion. Like Nestor, Truman did not partake in any of the war he comma nded. Though we constantly seek to detect a duality be...